Reflexive inactivity

Brian Moore, in a good post about us 'crazy legalizing libertarians':

This might be a bit nitpicky, but I also like the abuse of the term “reflex,” as if cultural libertarians were reactively doing something in this situation. It works for cultural moralism — when confronted with the stimulus of prostitution, they spring into action by calling for prohibition. When the cultural libertarians hear of prostitution, they say, “So?” You can’t reflexively do nothing.

I dunno -- I suppose amongst the blogger community the libertarians are a bit more considered and thoughtful about their preference for private action, but most regular, workaday libertarians I know are actually exactly like this: present them with a new potential policy problem, and their gut reaction is, "So what?" In other words, "please now provide arguments for why this problem needs solving on a coercive, governmental scale." In fact, I'd go so far as to argue that this is the distinguishing characteristic of the natural-born libertarian -- a robust intuition that the burden of proof is always on the party proposing new/more governmental action.

Detritus of the American Dream

This is smart:

Maybe you think the American Dream is about getting a good job and earning more money than your parents. But the American Dream used to be about moving west and buying land, and now we see that as something for older generations that doesn’t apply to us. So maybe the idea of more money and better jobs is the new detritus of the American dream [...].

As I say, this is smart (even though PT isn't the first to say it) but I continue to be puzzled by her overall 'generationism' -- a word I didn't know existed until I went looking for an appropriate description of her view that Generation-Y has a fundamentally different, and better, sense of work-life balance than Generation-Boomer. I seem to know an awful lot of people my age and younger who are totally committed to working long and hard and sacrificing a personal life -- I think some of them have early retirement in mind, but this is stupid, because (1) life is not like dinnertime, where you have to eat your vegetables before you get dessert, and (2) retirement would be boring. On the other hand, everything I know about defining work success in a way that actually makes you happy, I learned from my mom. So I'm sympathetic to Penelope's vision of the future, where careers are complementary to -- not competitive with -- relationships, but I'm suspicious of the idea that all people born after 1980 have this intuition naturally built into their psyches.

Why libertarians should learn to be friendly

This is true:

Given the relative rarity of libertarians, both in the public eye and in general, most people’s judgment of libertarianism will be based on a very small sample – often a sample size of one. If the first libertarian someone meets is a smart, reasonable, decent person, they will come away with a positive impression and possibly a willingness to explore further. If the first libertarian someone meets is a wild-eyed lunatic, on the other hand, they could easily write off libertarianism as the ideology of wild-eyed lunatics. [...]

This is why, when I talk to young libertarians about how to spread their ideas, I say they should think of themselves as ambassadors for the movement. That means, first and foremost, presenting themselves as fundamentally decent people that you would actually want to have a beer with [...].

This personality thing is a problem for libertarians, even the most reasonable, articulate, non-moonbat varieties. Sampling errors aside, there's a well-recognized phenomenon wherein views expressed by people we admire and like are more persuasive merely by being associated with that person. (Mormons seem to get this, in a big way.) Friendly people are far more successful at spreading their beliefs (cf. meme theory). And libertarians, even the smart articulate ones, tend to come across as intellectual, elitist, even snobby at times (especially in person, as opposed to in the blogosphere). Maybe this is because on average, libertarians spend way more time identifying and thinking about their beliefs than people of more standard political persuasions, thus making them more conversant with political theory and/or somewhat scornful of the unthinking multitudes. Whatever the reason, libertarians (and I don't except myself here) may need to make a special effort to be approachable and friendly and, well, nice, in addition to the traits Glen identifies above.